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In
1592, Apostolos Valerianos, a Greek merchant shipman sailing
with the Spanish Fleet, explored Canada’s west coast
in search of the North-West Passage. Valerianos, known also
as Ioannis Phokas, may well have been the first Orthodox
person to visit these parts. He has entered the annals of
our history as Juan de Fuca, for whom the Strait of Juan
de Fuca, connecting the Pacific Ocean to the Puget Sound
and Georgia Bay is named. Valerianos was a long way from
his home—Kefalonia, Greece. He eventually returned
to his village in Greece, where he built a tall house with
a wide vista of the surrounding vineyards and olive groves.
Perhaps while he was here, he prayed for the unknown land
laid out before him.
From the 1790s, there were
Russian Orthodox missionaries in Alaska brought by the early
fur trade who began building an indigenous church in Kodiak
and beyond. By the turn of the twentieth century, there
were nearly 15,000 native Orthodox Christians there, spurred
forward by the work of able missionaries. Especially notable
was the energetic Bishop Innocent of Alaska.
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“He arrived in the Aleutian Islands in 1824
and at first lived in a mud hut on the Island of
Unalaska. By his labors a church was built there.
He learnt the Aleutian language and translated the
Gospel of St. Matthew, the text of the Divine Liturgy
and the Small Catechism into it. He opened a school
for boys in which he himself taught from textbooks
prepared by him. For ten years, living on the Island
of Unalaska, he visited the islands in a small canoe,
and not for one day did he cease from his apostolic
labor. In 1834 he was transferred to the Island
of Sitka, built St. Michael’s Church there,
and the first Orthodox seminary on American soil.
When he was widowed, he was called to serve the
church as bishop, which he carried out in Alaska.
At the end of his life with failing health and being
almost blind, this distinguished missionary returned
to Russia and died as Metropolitan of Moscow.
Metropolitan IRENEY on the 175 anniversary of Holy
Orthodoxy in America, 1794 –1969.
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Among
the ones who came to Alaska was the monk, Herman, of Valamo
Monastery in Russia. He lived simply among the indigenous
peoples of the North defending them against unfairnesses
in the fur trade. In time, he and others would be canonized
North American saints. Gradually, the faith spread along
the western California coast and along to other portions
of the United States.
In the 1870s there were Syro-Lebanese
merchants in Lennoxville, Quebec (near Sherbrooke) who
were Orthodox. Priests travelled from the United States
to meet their spiritual needs. Services were held at Bishop’s
University, a college that dates to 1843.

Beginnings

Just
prior to the onset of the 20th century, Canada opened
its doors to immigrants from various lands with its twin
policies of railway building and homesteading. Orthodox
immigrants were among those who came. The majority of
them were from parts of the Austro-Hungarian Empire, Russia
and Romania. They settled mainly in rural areas of western
Canada that offered plenty of space. Much of the land
was fertile, even resembling the black earth (chornozem)
of parts of Ukraine. There were plenty of trees for fuel
needs in the parkland areas.
Ernest W. Hubbell, Dominion Land Surveyor
in 1894 gave this description of the land around Edmonton
and how much it would cost to set up to farm:
“About 55 percent
of the country is prairie. In some places the country
is heavily timbered, in others lightly wooded, again
in other parts beautiful grassy plains, surface
is generally undulating, except when broken by the
Beaver Hills or by the deep valley of the Saskatchewan
River…horses…are worth generally $65
to $90, dressed beef is worth to the farmer 5 cents
per pound, cows from $25 to $40…chickens,
ordinary breed, $1 per pair. Binders cost $175,
seeders $80, breaking ploughs $20, harrows $15,
wagon $75…wheat brings 40 to 50 cents per
bushel, eggs 20 to 30 cents per dozen…hay
$5 delivered in town.” |
In 1890, one of the first Romanian immigrants to Canada,
Nicolae Zora, settled in the Regina, Assiniboia area.
By the next year, there were thirty Romanian families
homesteading in the district.
“Ruthenian” was used at the
time to describe people of a particular western Ukrainian
culture and dialect, those from the Sian River Basin of
Galicia. It was often applied in a general way to most
Slavic settlers in western Canada, including Galicians,
Bukovinians, Carpatho-Rusyns, Volhyns and Lemkes. Immigration
from Russia, Ukraine and other parts of the central Europe
was a particular policy of Clifford Sifton, Minister of
the Interior, 1896 – 1905, as he attributed special
value to the hardiness of “the settlers in sheepskin
coats.”

In the 1901 census, there were thirty-nine people of Greek
descent
in Canada. By 1910, immigrants from Greece and the Middle
East were settling in Canada’s larger centers especially
Montreal, Toronto and Vancouver. In between the towns
and farms, Syrian Orthodox peddlars travelled the prairies
with their wares, stopping at the homes of Galicians,
Bukovinians, Russians, Romanians and other settlers across
the plains.

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