Growth
Churches
began to spring up in the midst of the rural settlements
across the prairies. Holy Trinity at Stary Wostok was
built in 1897-1898; Holy Transfiguration in Star nearby
was built in 1896, but it was not clear whether it was
Uniate or Orthodox until litigation in 1902 ending at
the Privy Council in London clearly determined it was
Orthodox. Regular visits, usually in the summer months,
were made by clergy from Seattle in these very early years.
In September, 1897, Father Mikhailo Malyarevsky
visited the communities in neighbouring Manitoba and Assiniboia,
where there were whole block settlements of Bukovinians,
who were Orthodox; after that they began to be visited
about twice a year. These early visits provided the people
with confession, Holy Communion, baptism, marriage and
the blessing of graves.
Getting to the parishes was always an
adventure. In 1899, Father Kamnev reported a harrowing
experience in the Blackmud Creek area during his travels
to the Alberta colony of Rabbit Hill:
Nine miles south of Edmonton
(Strathcona) a terrible catastrophe occurred: our
train while crossing a bridge across the Blackmud
River, derailed into the water! Fortunately for
the passengers, numbering about 60, the bridge was
not very high, only 20-25 feet and the river (more
a slough) was very shallow, only about 4 feet deep.
The train had 12 wagons, and ours was the very last
one, and just ahead was the car with immigrant-Galicians,
and they got the worst of it: three of them broke
ribs or legs, two of them had head injuries, several
women and children suffered. The conductor and train
workers suffered a good deal. No one was fatally
injured, although the cars and bridge were reduced
to absolute splinters! We, thank God, got away with
only some serious bruises and a lot of fright, like
the rest in our wagon, which by a real miracle,
did not fall off the bridge, but just hovered over
the edge.
In the middle of the night
we returned to Edmonton. For the next two days we
felt quite unwell, and spent the whole time in Edmonton,
visiting the Immigration sheds, where the ones who
had suffered the accident were lying. It seems that
two of the Ruthenians who had broken ribs might
be crippled from the accident, and the railway company
has paid each of them $150. Vestnik, 15/27 August
1899
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Soon after there were other parishes being formed and
churches being built: the Dormition of the Holy Theotokos
(Assumption) Church at Shandro, Alberta, St. Demetrius
Church, Gardenton, Manitoba and St. Elias Church, Pakan.
In the fall of 1900 the first permanent priest was sent
to Alberta, Father Jacob Korchinsky. He arrived in the
Edmonton area in November, 1900, travelling to Rabbit
Hill and staying at the home of Ivan Borys.


By 1900, five churches were either in the process of being
built or were finished: in Manitoba, St. Nicholas Church,
Sandy Lake and Holy Resurrection Church at Sifton, Manitoba;
Church of the Archangel Michael at Sochava, St. Nicholas
Church, Wostok-Bukovina. At Rhein, North-West Territories,
Holy Ascension cemetery was formed. In these years, the
priests visited many farms throughout Alberta and near
Stuartburn, Emerson, Winnipeg, Yorkton, Ounz River, Tetlock,
Crooked Lake and Buchanan. Early reports make reference
to the large settlements of Bukovinians who were staunchly
Orthodox and wanting churches, so that parishes began
to spring up every few miles among them.