In the Name of the Father, and of the Son, and of the Holy Spirit.

Today we are celebrating the feast of the Apostle and Evangelist Luke. It is very important for us to remember how the Saviour is directing us through the Apostle’s words to follow the Lord. If we reject Him, we are rejecting Him who sent Him. We have to be very careful.

When we are following Christ, we are not following a philosophical principle. We are following God, who is Love, who created all of us. If we behave as do most western-minded people, we can easily compartmentalise our lives in such a way that the Lord can very well take a back seat in our lives. If we are serious Orthodox Christians, we have only one path, and that is the path of following, and imitating Jesus Christ. We follow Him, and we imitate Him because He loves us, and in response, we love Him. For the Orthodox Christian, really, and fundamentally, there is nothing more to it. The Orthodox Christian way is very simple. The Lord says to you, and to me, and to everyone as He said to the Apostle Peter: “Do you love Me?” Our response must always be the response of the Apostle: “Yes, Lord. You know that I love You” (John 21:15). As a result of this response, we live every moment of every day of our lives in imitation of that love.

For the Orthodox Christian, there can be no other way than Him who is the Way. That Way is Jesus Christ only. We imitate Him. We follow Him. We love Him. We live in Him. There is no other way – no simplifications, no side-steps, no self-justification, no excuses. There is only one way in Him who is “the Way, the Truth, and the Life” (John 14:6). Our lives must, therefore, express this love, and this way of single-mindedness, lives that are all integrated, and not broken up, lives that have only one direction in Christ: imitating Him, serving other people just as He serves us to this day. We imitate Him because we love Him.

We will suffer, too, as He suffered. If you read the first chapter of the Gospel according to St John, you understand that the darkness is trying to put out, to overcome the light. The darkness does not like the light. However, the light is not overcomeable. This light that enlightens the whole universe is not overcomeable. This light of Jesus Christ must, and will shine, and it will overcome the darkness. In fact, it has overcome the darkness, but the darkness does not want to admit it. We live in that light. Our lives must reflect, and not only reflect, but shine from within with that same light. Our lives as Orthodox Christians have to show light, life, love, joy, peace, longsuffering, goodness, and other virtues like these, just as the Apostle Paul said (cf. Galatians 5:22, 23). Our lives have to be full of these characteristics because all of these characteristics are part of the promise of the love of Jesus Christ living, and acting in us. If our lives don’t have these characteristics or if they are lacking somehow, we can tell, ourselves, that we have turned our eyes away from the Lord, and have become distracted. Just as the Apostle Peter when he was standing on the water paying attention to the wind, and the waves, instead of Christ, we sink just as he sank. Then it is important for us to say with the Apostle: “Save me, Lord” (Matthew 14:30). We have to take His hand, and allow Him to pull us up again. His hand is always there waiting for you, and for me to take hold of it. We cannot live without holding on to His hand.

Today, by God’s mercy, we are ordaining a priest. It is going to be his responsibility in the whole course of his life to remember that he is re-presenting Christ. He does not have a flock of his own; neither does the bishop. None of us has our own flock. There is only one Shepherd, really, and that is Jesus Christ. There is only one flock, and it is His. We have the responsibility to help Him to feed His flock. So, all of you here today do not belong to any one priest or bishop. You belong to Christ. The bishop, and the priest are His servants to help you be fed so that you can live well, and keep on the right path. This is the responsibility of this priest-to-be. He is to be an example of how a Christian should live.

I have heard many times in my life, ever since I was ordained to the priesthood, people saying what I am saying now. A parishioner will say to the priest (to excuse himself from his responsibilities): Well, you have to say those things because that’s what we pay you for. A priest can sometimes, just because he is a so-called professional, not be completely credible because of what he says. He has to be credible, really, for how he lives what he says. And we all know that talk is cheap, especially nowadays. However, if the priest can live according to the way, and example of Christ, and present the love, the life, and the joy of Christ, then he is able, truly, to feed the flock. Because of his life, the flock will be able to trust that the food he is presenting to them is not of his own creation (we are good at creating our own concoctions), but only, instead, the true food of Jesus Christ, and His love. As I said, we can make our own concoctions because priests, and bishops, too, can get distracted. It is a hard business to be a bishop or a priest or a deacon because the more you are called to serve the flock, the more the Tempter is working hard to get rid of you so that the sheep can be scattered.

So, it’s important for you, the sheep, to pray for this priest. He is not outside the flock; he is also a sheep. So is the bishop a sheep. We are none of us outside the sheepfold. All of us are part of the same flock. We just have different responsibilities within Christ’s flock. All of you sheep, here, need to be praying for this leading sheep whom the Lord is placing at the head of the flock in order to make sure that the flock is always directed towards Christ. You see what a big responsibility it is. He has the responsibility to present Christ, and to show Christ by his life so that everyone will be encouraged to follow in the same kind of footsteps towards the one Saviour, Jesus Christ. There is nothing else for any of us except Jesus Christ.

As I said before, we will all suffer because the darkness wants to put out the light. However, if we always keep our hearts, souls, minds, and all of our being focussed on the Saviour, He will always be there protecting us because He is our Life. He is our Protector. He is our Guardian. He will never fail us. His love alone is completely constant, and completely dependable. He, alone, will bring us into His heavenly Kingdom by His love, and through the prayers, protection, and support of His most pure Mother. Let us ask her to protect Father N as he is about to be ordained, and to protect us all by her prayers so that in all of our lives we may glorify our Saviour, as she does, together with His Father, who is from everlasting, and His all-holy, good, and life-giving Spirit, now, and ever, and unto the ages of ages. Amen.

† Archdiocese of Canada - Orthodox Church in America